Metaphysical Concept of gods.

Avyaktam vyaktim apannam manyante mam abuddhayah |

param bhavam ajananto mamavyayam anuttamam (Bhagavad Gita 7:24)

Meaning:- Only Unintelligent think & limit my unmanifest, supreme, incomparable and imperishable existence to personal manifest human-like form. What is visible is just an empirical reality. This is because they do not know my transcendental infinite state. Here Shri Krishna says that his personal form is not ultimate reality. His Saguna Brahman is posited as a means of realizing Nirguna Brahman and declare Saguna Brahman to be the empirical/pragmatical reality. The unmanifest infinite electric energy cannot be compared with lightened bulb and light in the same way Shri Krishna’s personal form cannot be compared with his inconceivable space like infinite form/impersonal Brahman.

 Shri Krishna again declares that those who are attached to the unmanifested, impersonal (formless, infinite, space-like, transcendental) aspect of the Krishna, for them the spiritual advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied. Some of Abrahamic religion worship Supreme reality in formless feature so according to Shri Krishna for them, spiritual growth is slow and tough. Shri Krishna prefers worship of Supreme reality in his divine personal form.

Reference: -

When Hindus greet with each other with Namaste its literal meaning is "I bow to the divine in you". Hinduism have a unique concept of God and God is considered to be residing in heart of each living being in the form of soul that’s why Hindus bow down in front of Cows and saints not because they are God but because they have the presence of essence and divinity as Supreme God Brahman. Abrahamic religions usually try to find God elsewhere or in the sky while in Hinduism God is seen in all living beings and each one is treated equally.

Reference:-

A true devotee sees Brahman/Supreme soul situated as Atman/soul in all living beings & also in himself equally everywhere. (Bhagavad Gita 6:29)

Whoever sees (perceive) me everywhere and everything in me, for him I am never lost, nor is he ever lost to Me. (Bhagavad Gita 6:30)

Such a yogi, who serve me through devotional service by perceiving (knowing that) me as only one situated in all living beings he remains always remains in me in all circumstances. (Bhagavad Gita 6:31)

He is considered perfect yogi who compares his own atman/soul/self and sees it as equal everywhere in every living being both in happiness and distress. (Bhagavad Gita 6:32)

And of all yogis, the one with true full faith who worship me with his inner self abiding in me (Who think of himself in me) he is deemed by me as most devout. (Bhagavad Gita 6:47)

I am the atman/soul/self, established in the hearts of all beings, O Gudakesha. I am the beginning, middle and also the end of all beings. – (Bhagavad Gita 10:20)

Brahman is knowledge, it is the object of knowledge, and He is the goal of knowledge. He is situated in everyone’s heart. (Bhagavad Gita 13:18)

Yet in this body, there is another, a transcendental enjoyer, who is supreme Lord, Super soul, the supreme proprietor who exists as the overseer and permitter. (Bhagavad Gita 13.23)

The one who sees the imperishable Super soul in the destructible bodies of all living entities as only one he is the one who actually sees (he is the one who truly knows the truth). (Bhagavad Gita 13.29)

One who sees the Super soul equally present everywhere, in every living being, does not degrade himself by his mind. Thus he approaches the transcendental destination. (Bhagavad Gita 13.29)

Parma Atma/super soul which is dwelling in the body is inexhaustible due to being eternal and attribute less. Therefore O son of Kunti this Super soul neither does anything nor is entangled. (Bhagavad Gita 13:32)

I am seated in the hearts of all living beings, and from me come memory, knowledge, as well as forgetfulness. I alone am to be known by all the Vedas, am the author of the Vedanta, & the knower of the meaning of the Vedas. (Bhagavad Gita 15:15)

Impersonal God/Brahman is infinite in nature:-

Verse:-

Om Purnamadah Purnamidam

Purnat Purnamudachyate

Purnasya Purnamadaya

Purnameva Vashishyate

Om shanti, shanti, shanti

(Brihadaranyaka Upanishad and Isavasyopanishad)

Meaning:-

‘That’ (The absolute spirit/Brahman) is infinite, ‘This’ (Soul/Atman) is infinite. From ‘That’ ‘this’ raises and manifests itself. From ‘that’ when ‘This’ is separated, what especially remains is ‘That’. When infinity is separated from infinity the remaining is always infinity.

The nature of absolute reality is like space: -

The self of God is like space- That which appears like space is God. Whatever that exist is existing relative to empty/consciousness of space. Consciously Space is different from light, darkness and dark matter. The existence of light, darkness and dark matter are relative to a consciousness of space.

Hindu Scriptures mentions that self of God is like space. ————Man is a creature of his Kratumaya (क्रतुमयः, will, purpose). Let him, therefore, have for himself this will, this purpose: The intelligent, whose body is imbued with life-principle, whose form is light, whose thoughts are driven by truth, whose self is like space (invisible but ever-present), from whom all works, all desires, all sensory feelings encompassing this whole world, the silent, the unconcerned, this is me, my Self, my Soul within my heart.