Proposed datings

See also: Vedic-Puranic chronology and History of Hinduism

14th-century fresco of Krishna in Udaipur, Rajasthan

The date of Krishna's birth is celebrated every year as Janmashtami.

According to Guy Beck, "most scholars of Hinduism and Indian history accept the historicity of Krishna - that he was a real male person, whether human or divine, who lived on Indian soil by at least 1000 BCE and interacted with many other historical persons within the cycles of the epic and puranic histories." Yet, Beck also notes that there is an "enormous number of contradictions and discrepancies surrounding the chronology of Krishna's life as depicted in the Sanskrit canon."

Lanvanya Vemsani states that Krishna can be inferred to have lived between 3227 BCE - 3102 BCE from the Puranas. A number of scholars, such as A. K. Bansal, B. V. Raman places Krishna's birth year as 3228 BCE. A paper presented in a conference in 2004 by a group of archaeologists, religious scholars and astronomers from Somnath Trust of Gujarat, which was organised at Prabhas Patan, the supposed location of the where Krishna spent his last moments, fixes the death of Sri Krishna on 18 February 3102 BC at the age of 125 years and 7 months.

In contrast, according to mythologies in the Jain tradition, Krishna was a cousin of Neminatha, the 22nd Tirthankara of the Jains. Neminatha is believed in the Jain tradition to have been born 84,000 years before the 9th-century BCE Parshvanatha.

The worship of Krishna is part of Vaishnavism, a major tradition within Hinduism. Krishna is considered a full avatar of Vishnu, or one with Vishnu himself. However, the exact relationship between Krishna and Vishnu is complex and diverse, with Krishna sometimes considered an independent deity and supreme. Vaishnavas accept many incarnations of Vishnu, but Krishna is particularly important. Their theologies are generally centered either on Vishnu or an avatar such as Krishna as supreme. The terms Krishnaism and Vishnuism have sometimes been used to distinguish the two, the former implying that Krishna is the transcendent Supreme Being.

All Vaishnava traditions recognise Krishna as the eighth avatar of Vishnu; others identify Krishna with Vishnu, while traditions such as Gaudiya Vaishnavism, Vallabha Sampradaya and the Nimbarka Sampradaya regard Krishna as the Svayam Bhagavan, the original form of Lord or the same as the concept of Brahman in Hinduism. Gitagovinda of Jayadeva considers Krishna to be the supreme lord while the ten incarnations are his forms. Swaminarayan, the founder of the Swaminarayan Sampraday, also worshipped Krishna as God himself. "Greater Krishnaism" corresponds to the second and dominant phase of Vaishnavism, revolving around the cults of the Vasudeva, Krishna, and Gopala of the late Vedic period. Today the faith has a significant following outside of India as well.

Early traditions

The deity Krishna-Vasudeva (kṛṣṇa vāsudeva "Krishna, the son of Vasudeva") is historically one of the earliest forms of worship in Krishnaism and Vaishnavism. It is believed to be a significant tradition of the early history of Krishna religion in antiquity. Thereafter, there was an amalgamation of various similar traditions. These include ancient Bhagavatism, the cult of Gopala, of "Krishna Govinda" (cow-finding Krishna), of Balakrishna (baby Krishna) and of "Krishna Gopivallabha" (Krishna the lover). According to Andre Couture, the Harivamsa contributed to the synthesis of various characters as aspects of Krishna.

Bhakti tradition

Main articles: Bhakti movement and Bhakti yoga

Krishna has been a major part of the Bhakti movement.

The use of the term bhakti, meaning devotion, is not confined to any one deity. However, Krishna is an important and popular focus of the devotionalism tradition within Hinduism, particularly among the Vaishnava sects. Devotees of Krishna subscribe to the concept of lila, meaning 'divine play', as the central principle of the universe. It is a form of bhakti yoga, one of three types of yoga discussed by Krishna in the Bhagavad Gita.

Indian subcontinent

The bhakti movements devoted to Krishna became prominent in southern India in the 7th to 9th centuries CE. The earliest works included those of the Alvar saints of the Tamil country. A major collection of their works is the Divya Prabandham. The Alvar Andal’s popular collection of songs Tiruppavai, in which she conceives of herself as a gopi, is the most famous of the oldest works in this genre.

Krishna (left) with Radha at Bhaktivedanta Manor, Watford, England

The movement originated in South India during the 7th CE, spreading northwards from Tamil Nadu through Karnataka and Maharashtra; by the 15th century, it was established in Bengal and northern India. Early Bhakti pioneers include Nimbarka (12th or 13th century CE), but most emerged later, including Vallabhacharya(15th century CE) and (Lord Sri Chaitanya Mahaprabhu. They started their own schools, namely Nimbarka Sampradaya, Vallabha Sampradaya, and Gaudiya Vaishnavism, with Krishna as the supreme god.

In the Deccan, particularly in Maharashtra, saint poets of the Varkari sect such as Dnyaneshwar, Namdev, Janabai, Eknath, and Tukaram promoted the worship of Vithoba, a local form of Krishna, from the beginning of the 13th century until the late 18th century. In southern India, Purandara Dasa and Kanakadasa of Karnataka composed songs devoted to the Krishna image of Udupi. of Gaudiya Vaishnavism has compiled a comprehensive summary of bhakti called Bhakti-rasamrita-sindhu.

In South India, the acharyas of the Sri Sampradaya have written reverentially about Krishna in most of their works, including the Thiruppavai by Andal and Gopala Vimshati by Vedanta Desika.

Tamil Nadu, Karnataka, Andhra Pradesh, and Kerala states have many major Krishna temples, and Janmashtami is one of the widely celebrated festivals in South India.

Outside Asia

An ISKCON temple in Luçay-le-Mâle, France

By 1965 the Krishna-bhakti movement had spread outside India after Bhaktivedanta Swami Prabhupada (as instructed by his guru, Bhaktisiddhanta Sarasvati Thakura) traveled from his homeland in West Bengal to New York City. A year later in 1966, after gaining many followers, he was able to form the International Society for Krishna Consciousness (ISKCON), popularly known as the Hare Krishna movement. The purpose of this movement was to write about Krishna in English and to share the Gaudiya Vaishnava philosophy with people in the Western world by spreading the teachings of the saint Chaitanya Mahaprabhu. In the biographies of Chaitanya Mahaprabhu, the mantra he received when he was given diksha or initiation in Gaya was the six-word verse of the Kali-Santarana Upanishad, namely "Hare Krishna Hare Krishna, Krishna Krishna Hare Hare; Hare Rama Hare Rama, Rama Rama Hare Hare". In Gaudiya tradition, it is the maha-mantra, or great mantra, about Krishna bhakti. Its chanting was known as hari-nama sankirtana.

The maha-mantra gained the attention of George Harrison and John Lennon of The Beatles fame, and Harrison produced a 1969 recording of the mantra by devotees from the London Radha Krishna Temple. Titled "Hare Krishna Mantra", the song reached the top twenty on the UK music charts and was also successful in West Germany and Czechoslovakia. The mantra of the Upanishad thus helped bring Bhaktivedanta and ISKCON ideas about Krishna into the West. ISCKON has built many Krishna temples in the West, as well as other locations such as South Africa.
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